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Thirty-three gods

Part of Vyomamandala Showing Rudras - Circa 5th Century CE, Katra Keshav Dev; currently at Mathura Museum.

The Thirty-three deities (Sanskrit: trayastriṃśat) is a pantheon of Vedic deities, of Vedic origin. All the Vedic deities are called tri-piṣṭapa, and there are three kinds of them — the Ādityas, the Vasus and the Rudras — beneath whom are the other demigods, like the Maruts and Sādhyas.[1] Tridasha generally includes[2] a set of 31 deities consisting of 12 Ādityas, 11 Rudras, and 8 Vasus, while the identity of the other two deities that fill out the 33 varies.

The 33 are:

  • Eight Vasus (deities of material elements) – Dyauṣ "Sky", Pṛthivī "Earth", Vāyu "Wind", Agni "Fire", Nakṣatra "Stars", Varuṇa "Water", Sūrya "Sun", Chandra "Moon"
  • Twelve Ādityas (personified deities) – Vishnu, Aryaman, Indra (Śakra), Tvāṣṭṛ, Varuṇa, Bhaga, Savitṛ, Vivasvat, Aṃśa, Mitra, Pūṣan, Dakṣa. This list sometimes varies in particulars.
  • Eleven Rudras, consisting of:
    • Five abstractions – Ānanda "bliss", Vijñāna "knowledge", Manas "thought", Prāṇa "breath" or "life", Vāc "speech",
    • Five names of ŚivaĪśāna "revealing grace", Tatpuruṣa "concealing grace", Aghora "dissolution/rejuvenationBhairava", Vāmadeva "preserving aspect", Sadyojāta "born at once"
    • Ātmā "self"

Other sources include the two Aśvins (or Nāsatyas), twin solar deities.

References

  1. ^ According to Madhavaacarya: ādityā vasavo rudrās tri-vidhā hi surā yataḥ [1]
  2. ^ There are eight Vasus, eleven Rudras, twelve Âdityas; and these two, Heaven and Earth, are the (thirty-second and) thirty-third. And there are thirty-three gods, and Pragâpati is the thirty-fourth;--thus he makes him (the sacrificer, or Yagña) to be Pragâpati 2: now that 3 is, for that is immortal, and what is immortal that is. But what is mortal that also is Pragâpati; for Pragâpati is everything: thus he makes him to be Pragâpati, and hence there are these thirty-four utterances, called expiations. Satapatha Brahmana 4:5:7:2 (aṣṭau vasavaḥ | ekādaśa rudrā dvādaśādityā ime eva dyāvāpṛthivī trayastriṃśyau trayastriṃśadvai devāḥ prajāpatiścatustriṃśastadenam prajāpatiṃ karotyetadvā astyetaddhyamṛtaṃ yaddhyamṛtaṃ taddhyastyetadu tadyanmartyaṃ sa eṣa prajāpatiḥ sarvaṃ vai prajāpatistadenam prajāpatiṃ karoti tasmādetāścatustriṃśadvyāhṛtayo bhavanti prāyaścittayo nāma)[2]
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